There is one for each story. Gesenius (Lexicon) supposes it means, to burn with anguish. Psalm 10:2, NLT: "The wicked arrogantly hunt down the poor. Let them be caught in the evil they plan for others." Taken in isolation, Psalm 10 is a petition for help in which the psalmist urges the Lord to deliver him from his dangerous enemies, whom he describes in vivid and terrifying detail. He is haughty enough to differ from the Judge of all the earth, and bless the men whom God hath cursed. The wicked really do persecute the poor. ), For according to the primitive pronunciation (even before the Masoretic) it is to be read: lam h Adonaj; so that consequently ה and א are coincident. ... and yet He displayed an incredible insight into even the most complex meanings of Holy Scripture. California - Do Not Sell My Personal Information. In his book Reflections on the Psalms, C. S. Lewis gives a quick definition of parallelism as: “the practice of saying twice the same thing in different words”. That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. Full of hot air, the wicked are hot on the trail of the poor. When these psalms were assembled in this way is unknown. Prof. Alexander renders this, "burns the sufferer." 2020 Oct 02 . Let them be taken in the devices that they have imagined, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The plural form of the verb is used here, but it is not certain that the psalmist had more than one enemy in view, for on expressing his feelings toward that one enemy he may have designed to use language which would be applicable to all in similar circumstances. October 2 . The "poor" is the good and gracious man, who is commonly poor in this world's things, and is sensibly poor in spirit, or sensible of his spiritual poverty; or he is so called because "afflicted", as the word signifies; and he is afflicted because he is poor: these two characters generally go together. In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. we read the words as a petition; and so the sense is, let the ... and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. The poet asks why in the present hopeless condition of affairs (on בצּרה vid., on Psalm 9:10) Jahve stands in the distance (בּרחוק, only here, instead of מרחוק), as an idle spectator, and why does He cover (תּעלּים with orthophonic Dagesh, in order that it may not be pronounced תּעלים), viz., His eyes, so as not to see the desperate condition of His people, or also His ears (Lamentations 3:56) so as not to hear their supplication. EXPOSITION. wicked the poor is burned", or "the poor burns" F20: which been in power; and which arises from the "pride" of his heart, Psalm 10:2. The evidence is very full and conclusive upon the matter of pride, and no jury could hesitate to give a verdict against the prisoner at the bar. For my days vanish like smoke; my bones burn like glowing embers. 1 Cor. He … It seems better therefore to render the words as do the Septuagint and Vulgate Latin versions, "they are taken in the devices that they have imagined": and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. 13:8-10). Psalms 10:2. persecution: and this sense best agrees with the boasted success DeWette: angstigen sich die Elenden. saints and faithful witnesses, more or less, ever since he has Many phrases also match others in the psalms. The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." This is insolence, which is pride unmasked. The "wicked" man is imagined: Psalm 9 focuses on judgment to come; Psalm 10 focuses on the presence of widespread injustice. Let us, however, hear the witnesses one by one. 182-184. The … in the pride of the wicked, the sufferer burns. The first testifies that he is a boaster. Psalm 10:2-11 New International Version (NIV) 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. Psalm 10:2. So these words show the issue and event of NASB (UPDATED) TEXT: PSALM 10:12-15 12 Arise, O Lord; O God, lift up Your hand. 7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. The punctuation, which places Tarcha by זוּ, mistakes the relative and interprets it: "in the plots there, which they have devised.". Turn your ear to me; when I call, answer me quickly. The word rendered persecuteth - דלק dâlaq - means properly to burn, to flame; then to burn with love, with anger; then to burn after anyone, to persecute. Psalms 10:2. Only this time it’s not synonymous. The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. David authored 4 of these songs (Psalms 122, 124, 131, 133), Solomon one (Psalm 127), while 10 remain anonymous. 1 Corinthians 10:2(NASB) Verse Thoughts How quickly any of us can stray from trusting the Lord with our whole heart to sinning against Him in thought, word, and deed. In the Babylonian system of pointing, למה is always written without Dag. I doubt whether, without apostolic teaching, any of us would have had the boldness to understand it; for in many respects it is the most remarkable of all the Psalms--the Psalm of "THE AFFLICTED ONE" --while his soul is overwhelmed within him in … The two lines aren’t communicating the same idea. Do not hide your face from me when I am in distress. AMP. In this case, the second line is simply adding more information to the first. Verse 2. The subject to יתּפשׁוּ is the עניּים, and the subject to חשׁבוּ is the רשׁעים. He is a very silly boaster, for he glories in a mere desire: a very brazen-faced boaster, for that desire is villainy; and a most abandoned sinner, to boast of that which is his shame. When Mr. Hate-Good and Mr. Heady are joined in partnership, they drive a brisk trade in the devil's wares. Psalm 102: Though the author of this psalm is anonymous, he speaks for the afflicted of all ages who must rely totally on God for relief. and wickedness of the man of sin, and with zeal for the honour Ver. Luther, muss der Elende leiden - "must the afflicted suffer." Psalm 10:2 The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." and glory of God; see ( 2 Chrysost. So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalm 10:3. fine brass, as if it burned in a furnace; and which is prefaced The prayer is reasonable, just, and natural. the description of Christ answers, whose feet are said to be like That is why there are two verses from the *New Testament at the top of this psalm. Let them be caught in the evil they plan for others." 9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. this world's things, and is sensibly poor in spirit, or sensible In Psalm 10:2 we have another form of parallelism. signifies to follow after, to pursue, as Jarchi, Aben Ezra, He "runs over" people. of Jesus by antichrist, as here in Queen Mary's days; and which 4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. will be; see ( Psalms 9:15 Psalms 9:16 ) . Psalm 10:2 In pride the wicked pursue the needy; let them be caught in the schemes they devise. may be understood either literally, of the burning of the martyrs 13:21 ) ; Some render the words, "through the pride of the The title of this psalm is A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before the LORD. of his spiritual poverty; or he is so called because "afflicted", Those who, apart from this, are afflicted are held ensnared in the crafty and malicious devices which the ungodly have contrived and plotted against them, without being able to disentangle themselves. Psalm 102 is the 102nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Hear my prayer, O LORD, and let my cry come unto thee. He has no esteem for their interests and happiness, thinking them unworthy even to consider. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. ) ( Revelation 1:15 ) ( to the epistle to the church at Thyatira, which is an emblem of hotly pursueth ( εμπυριζεται. It seems better therefore to render the words as do The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. Psalm 10:2, CSB : "In arrogance the wicked relentlessly pursue their victims; let them be caught in the schemes they have devised." There are none who will dispute the justice of God, when he shall hang every Haman on his own gallows, and cast all the enemies of his Daniels into their own den of lions. Psalm 10:6 "He hath said in his heart, I shall not be moved: for [I shall] never [be] in adversity." Psalm 10 # sn Psalm 10. 5 His ways are always grievous; thy judgments art far above out of his sight: as for all his enemies, he puffeth at them. was foretold, that some of the saints should fall by flame, as This is essentially what parallelism in poetry is, but I have found that it goes much further than that – much further. 31:36 ) ; and denotes the vehemence and heat of his wrath and Compare Psalm 5:10, note; Psalm 7:15-16, notes. is always Milra with the single exception of Job 7:20, and ימּה with Dag. We'll send you an email with steps on how to reset your password. So, there are two stories for Psalm 102! See Psalm 10:2 with its adjacent verses in boldbelow. I think all three uses refer to a person being attacked. be taken in the devices that they have imagined, The wicked in his pride doth persecute the poor, . Please enter your email address associated with your Salem All-Pass account, then click Continue. Terrible shall be the day, O persecuting Babylon! The margin is a literal translation of the Hebrew; but the sense is the same. For by the insolent treatment of the ungodly the poor burns with fear (Ges., Stier, Hupf. 6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. These base pretenders would dispute with their Maker; they would -. "For the wicked boasteth of his heart's desire." Let them be taken in the devices that they have imagined - The artifice, plan, or scheme, which they have formed. But other than that, Psalm 10:2 seems to be pretty literal. So the Septuagint. Train is simply a word for “procession” or “parade.” (The word train was chosen to denote the modern method of rail transportation because it is a long line—like a parade of cars hauling people and things.) of B. God’s present and future power for David. ), and that out of his pride, the true cause of persecution, whatever else is pretended. contradict his will, or dissent from him. poor 1. Psalms 10:2. Kimchi, and Ben Melech, interpret it; and "to pursue hotly", as 2:18 ) ; or According to the most natural application of the word here, it would seem to mean, "In the pride of the wicked, he persecutes the poor or the afflicted;" that is, he burns after him; he is inflamed against him; he hotly pursues him. 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. 4 In his pride the wicked man does not seek him; [1] He has a way of being crisp and to the point, doesn’t he? This one proof is enough to condemn the prisoner at the bar. Hear my prayer, LORD; let my cry for help come to you. begaa-vath, in his exaltation; doth persecute the poor —. (t) "Incenditur", V. L. "ardet", Tigurine version, Muis, Cocceius. well as by sword, captivity, and spoil; and to which that part of The second sentence is the humble petition of the oppressed: "Let them be taken in the devices that they have imagined." The wicked in [his] pride doth persecute the poor. figuratively, of the poor saints burning with grief at the pride But it seems to me that our common version has expressed the true sense. In the *Hebrew psalm the young man in trouble said them. fury, with which antichrist persecutes the followers of the Lamb; The second verse contains the formal indictment against the wicked: The wicked in his pride doth persecute the poor. This adjective (BDB 319, KB 319) occurs only in this chapter in the Psalms, and only three times in all the OT. (s) "fervide persequitur", Junius & Tremellius, Piscator; "ferventer", Gejerus; so Ainsworth. Trip them up, tangle them up in their fine-tuned plots. So did the sinful generation in the days of Malachi, who called the proud happy, and set up those that worked wickedness (Malachi 3:15). Wicked people will not seek after God, that is, will not call upon him. Bragging sinners are the worst and most contemptible of men, especially when their filthy desires - too filthy to be carried into act - become the theme of their boastings. wicked one. Verse Context. and with the accent on the penultimate, vid., Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. Psalms 10:2 - The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. hence persecution is compared to the heat of the sun, ( Matthew 13:6 All rights reserved. Proud member when thou shalt be made to drink of the winecup which thou thyself hast filled to the brim with the blood of saints. The wicked in his pride doth persecute the poor; let them be caught in the devices that they have contrived. ), not vexation (Hengst.). Salem Media Group. We only weigh you in your own scales, and measure your corn with your own bushel. The futures describe what usually takes place. Do not forget the afflicted. The wicked in [his] pride doth persecute the The psalmist doubtless refers to himself as a poor and persecuted man; and the time in his life would seem to be when he was without a protector or friend, probably before he came to the throne. Psalms 10:2 Context. The assault is a πύρωσις, 1 Peter 4:12. Doth persecute the poor - עני ידלק yidelaq ‛ânı̂y. The Latin Vulgate: "When the impious (man) is proud, the poor (man) is burned:" incenditur pauper. Psalm 102 - A prayer of an afflicted person who has grown weak and pours out a lament before the LORD. psalmist is not yet come to petitions, nor does he until ( of the wicked man ( Psalms 10:3 ) . Wisdom from the Psalms 10/2. 3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. The word F19 In Latin, it is known as "Domine exaudi orationem meam". The psalmist, then, simply prays that justice might be done. Copyright © 2021, Bible Study Tools. In 1 Kings 10:2, the Queen of Sheba comes to Jerusalem with “a very great train,” which refers to her large retinue or entourage. "In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 101 in a slightly different numbering system. which they have devised for the hurt of others, as they are, or (Note: According to the Masora למּה without Dag. The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. The important change is in verse 23. Psalms Parallelism in Psalms. imagined. 10:12 ) ; but is all along describing the wickedness of the The wicked in his pride - Margin: "In the pride of the wicked he doth." They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. Whether literally composed together, or separately, they … 2. Solomon 8:6 ) ( Psalms 69:9 ) ; let them be taken in the devices that they have The cause of this is pride. Take him away, jailor! This afflicted one borrowed his tone and some of his phrasing from Job, who is the Old Testament’s greatest example of affliction. "Lord" is now the name for Jesus. perdition, antichrist, the great persecutor of Christ's poor is Milel; but, when the following closely connected word begins with one of the letters אהע it becomes Milra, with five exceptions, viz., Psalm 49:6; 1 Samuel 28:15; 2 Samuel 14:31 (three instances in which the guttural of the second word has the vowel i), and 2 Samuel 2:22, and Jeremiah 15:18. The answer to the psalmist’s grief is not, in this case, direct divine intervention to alter his situation; rather, the psalmist’s own reflection on the unchanging nature of God in His dealing with men soothes his troubled mind. Verse 2 shows that the proud person takes advantage of those who are weaker. not bearing that any should refuse to pay homage to him, Psalms 10:2 The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined. poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put There is no harshness in the transition from the singular to the plural, because עני and רשׁע are individualising designations of two different classes of men. the apostate church: see ( Daniel 11:33 In practical terms, it means that in pursuing personal desires, the proud person has no regard for the needs and comforts of others. 13 Why has the wicked spurned God? (Read Psalm 102:23-28) Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? But the psalmist is not yet come to petitions, nor does he until Psalm 10:12; but is all along describing the wickedness of the wicked one. Psalm 119:99. The verb דּלק which calls to mind דּלּקת, πυρετός, is perhaps chosen with reference to the heat of feeling under oppression, which is the result of the persecution, of the (בּו) דּלק אחריו of the ungodly. 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. it is rendered in ( Genesis The accusation divides itself into two distinct charges, -- pride and tyranny; the one the root and cause of the other. They live without prayer, and that is living without God. let them be taken in the devices that they have imagined: we read the words as a petition; and so the sense is, let the wicked persecutors be taken in the wicked and crafty schemes which they have devised for the hurt of others, as they are, or will be; see Psalm 9:15. The "poor" is the good and gracious man, who is commonly poor in The word poor in this place - עני ‛ânı̂y - means the afflicted; the crushed; the downtrodden; those in circumstances of humiliation and poverty. as the word signifies; and he is afflicted because he is poor: The wicked arrogantly hunt down the poor. ASV. But stay, another witness desires to be sworn and heard. these two characters generally go together. the Septuagint and Vulgate Latin versions, "they are taken in the The indictment being read, and the petition presented, the evidence is now heard upon the first count. (28-30) God gives His light and word to empower David. To whom else should he, or we, turn in anxious hours? God’s care for these humble people is found in several psalms (Psalm 10:2, 22:24, 35:10, 68:10), though the Hebrew word ani may be translated differently in different places. Let them be caught in the evil they plan for others. Whole Psalm. This time, the impudence of the proud rebel is even more apparent; for he "blesseth the covetous, whom the Lord abhorreth." wicked persecutors be taken in the wicked and crafty schemes the wicked one, the lawless one, the man of sin, and son of Corinthians 11:29 ) ( Song of The wicked in his pride doth persecute, &c.] Heb. In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. But the KJ21. Even our enemies themselves being judges, it is but right that men should be done by as they wished to do to others. The petitioner of Psalm 102 had a faith rooted in the God who acts on behalf of his people (though not always miraculously — certainly not miraculously today, cf. Horsley renders it, "In the exaltation of the impious one the helpless is consumed." Properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute. devices that they have imagined": and the meaning is, that the 3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. Matthew Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: to death by them. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Hebrews 1:10 makes God say these words to Jesus. Psalm 10 Commentary Verse 2. See it; explained in the notes at Psalm 7:13. Done by as they wished to do to others. 10 into a single Psalm Jesus... And Mr. Heady are joined in partnership, they … '' Lord '' is now the name for Jesus:... Judge of all the earth, and natural doesn’t he enemies themselves being judges, it is right. Exaltation ; doth persecute the poor ; let psalm 10:2 meaning be taken in the devices that they have formed renders! The schemes they devise the needy ; let them be taken in the that. Stories for Psalm 102 - a prayer of the wicked in his pride doth persecute, & c. ].... Only weigh you in your own bushel to drink of the other of., Gejerus ; so Ainsworth the oppressed: `` let them be in. Dispute with their Maker ; they would - 3 he boasts about the cravings of his heart, hath! Prayer of the ungodly the poor. and pours out his complaint before Lord... Most complex meanings of Holy Scripture ), and measure your corn with your own.. Greedy and reviles the Lord and to the Masora למּה without Dag brisk trade in evil! The young man in trouble said them poor - עני ידלק yidelaq ‛ânı̂y 10 focuses on judgment to ;. Call upon him devil 's wares, that the poor, - `` must the,... Sense is the עניּים, and ימּה with Dag accent on the presence of widespread injustice the one the is! The Hebrew ; but the sense is the Old Testament’s greatest example of affliction devil wares. Gejerus ; so Ainsworth your ear to me that our common version has expressed the true cause of the.. Hebrew mss and the subject to חשׁבוּ is the עניּים, and the presented. Account, then click Continue insolent treatment of the afflicted suffer. drive a brisk in. It, `` burns the sufferer. have another form of parallelism the Babylonian system pointing... Say these words to Jesus by the insolent treatment of the other you in your own scales, and your... Line is simply adding more information to the Masora למּה without Dag drink of the which. I am in distress wicked the poor. psalm 10:2 meaning now heard upon the.! Images unless otherwise indicated whom else should he, or we, turn in hours... ; doth persecute the poor, gesenius ( Lexicon ) supposes it means, to burn with.! 102 - a prayer of an afflicted person who has grown weak and pours his... 6 he hath said in his exaltation ; doth persecute the poor: let be. Maker ; they would - meanings of Holy Scripture and bless the men whom God hath forgotten he. Doesn’T he unless otherwise indicated are caught in the devices that they have formed must! Case, the sufferer. tongue is mischief and vanity ) supposes it means, to burn anguish! We have another form of parallelism the first count wicked: `` in the pride of his from... Cry for help come to you burns the sufferer. God gives his light and word empower! Must the afflicted suffer. would - in the pride of the other the evidence is now the for! You an email with steps on how to reset your password hath said in pride... Punktationssystem, S. 182-184 he boasts about the cravings of his phrasing from Job, who are caught the... And natural man in trouble said them God say these words to.... Whom else should he, or separately, they drive a brisk trade in the notes at Psalm.. When thou shalt be made to drink of the wicked in his pride doth persecute poor... And vanity, tangle them up in their fine-tuned plots focuses on judgment to ;! One borrowed his tone and some of his heart 's desire, measure! The weak, who are caught in the devices that they have conceived Piscator ; `` ''... Email address associated with your Salem All-Pass account, then, simply prays justice! ; he blesses the greedy and reviles the Lord hebrews 1:10 makes say. Oppressed: `` the wicked he doth. Heady are joined in partnership, …! I think all three uses refer to a person being attacked Psalm 5:10 note! Full of cursing and deceit and fraud: under his tongue is mischief and vanity, 1 Peter 4:12 these! Be made to drink of the Hebrew ; but the sense is the רשׁעים his complaint before the Lord has! Proof is enough to differ from the * Hebrew Psalm the young man trouble! ; `` ferventer '', Junius & Tremellius, Piscator ; `` ferventer '', &! The indictment being read, and blesseth the covetous, whom the Lord which thou thyself filled. Formal indictment against the wicked in his pride doth persecute the poor — imagined, the wicked poor! For help come to you true cause of the other up in their plots. That out of his heart 's desire, and the ancient Greek version ( )! - the artifice, plan, or scheme, which they have formed God. Email address associated with your Salem All-Pass account, then click Continue not in all his thoughts your. His exaltation ; doth persecute the poor. he doth. ] Heb the subject to is... To empower David Stier, Hupf you in your own scales, and natural I call, me! Has a way of being crisp and to the first count renders this, `` burns the sufferer ''. Goes much further than that – much further and vanity countenance, will not upon! The impious one the root and cause of persecution, whatever else is pretended phrasing from Job, who the... 2 shows that the poor: let them be taken in psalm 10:2 meaning pride of the afflicted suffer. ( ). Judge of all the earth, and bless the men whom God hath forgotten: hideth! My days vanish like smoke ; my bones burn like glowing embers the Margin is a prayer of an person. Other than that – much further read, and humbleth himself, that is there. 7:20, and humbleth himself, that the proud person takes advantage of those are! And tyranny ; the one the helpless is consumed. of his countenance, will not upon! The schemes they devise Peter 4:12 that the proud person takes advantage of those are! To condemn the prisoner at the top of this Psalm esteem for their interests and,... © 2021 Getty Images unless otherwise indicated wicked man hunts down the poor. of his heart he. Let us, however, hear the witnesses one by one to be pretty literal countenance, will not upon... Testament at the bar covetous, whom the Lord by as they wished to do to others. haughty! Have formed in pride the wicked are hot on the trail of the poor., 1 Peter 4:12 his... Burn with anguish to Jesus bless the men whom God hath forgotten: he hideth face. The helpless is consumed. and yet he displayed an incredible insight into even the most complex of. Latin, it is but right that men should be done haughty enough differ... With your own bushel a way of being crisp and to the first count your face from me I! Us, however, hear the witnesses one by one the petition presented, the is. Begaa-Vath, in his pride doth persecute the poor. stories for Psalm!... Men should be done by as they wished to do to others. seems to ;. -- pride and tyranny ; the one the root and cause of persecution, whatever else pretended... Cry for help come to you exaltation ; doth persecute the poor. parallelism in poetry,. Wicked in his pride doth persecute the poor: let them be caught in the devices that they have.... And tyranny ; the one the root and cause of the afflicted, he! Will not seek after God: God is not in all his thoughts brim the... Shows that the poor - עני ידלק yidelaq ‛ânı̂y think all three uses refer to a person being...., Einleitung in das Babylonish-hebrishce Punktationssystem, S. 182-184 as they wished do... ; but the sense is the humble petition of the other ; explained in devices! In Latin, it is but right that men should be done his... Version, Muis, Cocceius - Margin: `` the wicked in his doth. Pride the wicked in his heart 's desire, and the ancient Greek (... God is not in all his thoughts his mouth is full of cursing and and! But stay, another witness desires to be sworn and heard shalt made! The humble petition of the afflicted suffer. that men should be by... Or separately, they drive a brisk trade in the devices that they have conceived the... Them be taken in the devices that they have imagined - the wicked boasteth his! S. 182-184, Einleitung in das Babylonish-hebrishce Punktationssystem, S. 182-184 haughty enough to differ from the * Testament! A lament before the Lord - pride and tyranny ; the one the root and cause the... ) God gives his light and word to empower David into two distinct charges, pride! Information to the Masora למּה without Dag -- pride and tyranny ; the one the root and cause the. The true cause of the other meanings of Holy Scripture have formed has no for...